Heidegger
A (Very) Critical Introduction
- Philosophy
- Publisher: Eerdmans
- Published: 2008
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Publisher's Description
Martin Heidegger (1889–1976) is one of the greatest conundrums in the modern philosophical world, by turns inspiring and mind-bogglingly frustrating. In this critical introduction S. J. McGrath offers not a comprehensive summary of Heidegger but a series of incisive takes on Heidegger's thought, leading readers to a point from which they can begin or continue their own relationship with him.
Endorsements (3)
“In this gracefully written text Sean McGrath provides a clear reading of Heidegger and an incisive critique of his ontology, ethics, politics, and theology. McGrath anchors his critique in two positions that Heidegger claimed to have surpassed — classical metaphysics and Christian humanism. While it may not convince mainstream Heideggerians, this work opens a discussion that merits serious attention from postmetaphysical and postmodern thinkers.”
“In this remarkably lucid introduction to a philosopher notorious not only for radicalizing and obfuscating philosophical questioning but also for bringing it back to the radical question of being or not-being, McGrath uses both biographical and existential information and the writing of Heidegger himself, especially in its earlier stages, to illuminate where this preeminent philosopher of the twentieth century was coming from in his questioning and where he was trying to go.”
“This informed and informative book is an admirably compact and clear introduction to the essentials of Heidegger's thought. It will be very helpful for the beginner, and for the more advanced reader it offers an honorable critical interpretation. McGrath exhibits a sharp sense for the often-recessed religious preoccupations of Heidegger: out of sight is not quite out of mind, which sometimes leads to convoluted results in Heidegger's expressed thought. For the theological reader this book offers an exemplary critical engagement, attuned to Heidegger's religious equivocality and what remains hidden in the Heideggerian unsaid.”
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