Michael G. Cartwright

Apologetics after Lindbeck

Apologetics

“The story of post-liberal theology after George Lindbeck has been surprising. Nowhere has this been truer than with respect to the place of apologetics . . . Apologetics after Lindbeck provides much-needed critical orientation for readers. Gibbs is a wise guide for theological pilgrims who are traveling the road charted by Lindbeck and other theologians in the post-liberal tradition.”

Approaching the End

Theology

“Readers of Approaching the End will not find Hauerwas’s ‘last word’ on any of the topics that he has addressed in his many books. Rather, he offers readers wise and provocative first words about topics in Christian eschatology that invite further engagement. First-time Hauerwas readers are likely to be surprised to encounter the unstinting rigor of a Christian theologian who dares to think about last things while looking squarely at the prospect of his own death. Longtime readers will be struck that Hauerwas continues to challenge us to rethink what it means for Christians to affirm that 'God is making all things new.'”

CONCERN for Education

Discipleship & Christian Education

Foreword

(wrote the foreword)

Rereading Genesis 1–11 with a Look into Revelation 18:1—22:7

Biblical Studies & Commentaries

“The aspiration to read the Bible beyond the confines of Christendom’s categories has been shared by many, rarely practiced consistently, and often resulted in grievous disappointment. . . . Readers will be encouraged by Strickler’s persistent effort to follow the story of Elohim from the first things of the Torah onward, reminding us that the elusive figure who covenanted with Noah is also the one who covenanted anew with the followers of Jesus and promises to send renewing waters flowing—at the end—through the new Jerusalem.”

The Church and Work

Work, Money & Leadership

Foreword

(wrote the foreword)

Wealth as Peril and Obligation

Biblical Studies & Commentaries

“Wheeler's work confirms the emergence of a new paradigm of interdisciplinary scholarship about the use of the New Testament in Christian ethics. . . . She shows us how to begin to read the Bible self-critically again. In fact, her approach opens the way for serious reengagement with the questions posed by the New Testament writings for the way we think about the moral significance of wealth and possessions. In the process, she points the way toward the kind of collective moral discernment about wealth and possessions that is much needed in contemporary Christian congregations.”